In such a dark situation, King Gyanendra said to the Maoist led-government and others to keep the hallowed Hindu shrine of Pashupatinath out of dispute and not to tarnish the image of Nepal as a country where different religions had co-existed in harmony down the ages’. So, The Pashupati temple should not be the place for the Maoists to recruit their cadres. It is just a prier place . The new rule formulated after the installation of democracy, anybody whether Nepali or a foreign national, who is qualified and well versed with Hindu religion and acquainted with the practices of Pashupatinath temple can be a candidate for the priest. Almost in 1343 AD in the regime of Licchabi, Muslim ruler Samsuddin, who hailed from Bengal (India) attacked Kathmandu and attacked Pashupatinath temple. Now after 665 years, more than a hundred Maoists and cadres of YCL broke the lock of the Pashupatinath’s main shrine and took the newly appointed priest.
If Bhatta had voluntarily resigned new priests could be appointed with the reason there of citing the prevalent law regarding the worship and management of Pashupatinath. Since legendary period Newar Rajopadhya could also be appointed as Bhatta (priest) . Rajopadhya should be traced from Bangemuda (kathmandu) & Banepa ( Kabre) In 1746 AD Pratap Malla the King of Kathmandu came in touch of Kartatac King and appointed Gyanananda & Lambakarna as priests of Pashupatinath. They were tantrik (having mystic power). Till now, there are four Bhatta priests & 106 Newars as Bhandaris (store keepers & protectors) Bhandaris are chronologically important. Only those born in Devpatan, the Pashupati area are entitled for worshiping lord Pashupatinath. Bhandaris are the owners of their houses.

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